Tag Archives: Jesus

Christ is Risen with Incredible Poetry – Music Monday

 

Yeah. I’m going to go out on a limb and say this might be the most incredible poetry you’ll hear all year. David Bowden does an unbelievable job.

Just hit play. You’ll be impressed at the 2:50 mark. Or at least I was.

And I saw him: Death, with his mighty sting, exhaling in every breath the plight he brings. To the grave he gave victory…

Triumphing over life with the fear of endless sleep. Endlessly, we hide from our mortality. Mortally wounded from birth

We lie to ourselves from infancy, infinitely investing time in a life that will inevitably be taken by this incredible creature that stands before me:

Death

He manifests himself on ordinary days. His 6-foot stomach growls with hunger pangs.

For his meal, he cannot wait. So we are forced to taste him even before the grave.

We are all dying, there is no other way. I see him in Haitian and Japanese earthquakes. He’s hating the escapees of his cruel wakes.

I see him in poverty impoverishing the quality of life for regions that are reachable, and in those with the

reach who find reason not to reach out to treat what is treatable. I see him in disease taking life out of uninfected yet affected families.

I see him in oppression, pressing down on the oppressed and the oppressor.

I see him in depression, in Prozac and pain pills, in razor blades and bed-side wills. I see him in abuse: physical, mental, emotional misuse.

I see him in spiritual confusion, material obsession, physical possessions. I see him in marital transgressions, childhood remorse from an ugly divorce.

I see him in our slavery to appearances, appearing to care more about our images than those in dying villages.

I see him in our ignorance, ignoring truth for some comfortable inference.

I see his emergence in our churches as we pull out emergency verses as deterrents to religious differences, going on the defensive, defending our way of worship, making community worthless.

Death is killing us before we even enter the surface of the earth. We are in the service of his words, “It is finished”; the end of our birth.

We cannot hide from his wretched curse. For death and his grave we constantly rehearse.

Even God himself was coerced. Divinity immersed itself in humanity, humbly taking on flesh, scorning vanity.

The world saw his way of life as insanity. Insisting he cease speaking of his radical Christianity. But Man found him guilty, accusing God of blasphemy.

Performing the ultimate usurpation by slaying Christ on Calvary.

But through their cowardly cross, Jesus embossed mankind with amnesty, championing over death with the beauty of his fatal injury.

And I know, many still doubt, and rightfully so, bringing up this inquiry? What does that poor Jewish man dying on a Roman tree 2,000 years ago have to do with me?

I reply simply: Christ came and died to marry his bride to be.

And though death could kill the groom, it could not kill the ring. God made us one with Christ and life in matrimony’s cling.

Now, the undying church, his ever-living wife can sing.

Oh Death, where is your sting? Oh grave, where is your victory? For we have risen above your misery! We will not succumb to your finality!

We have overcome your infamous mystery! In the infinite reign of Christ’s ministry! For we are the resurrection!

The insurrection of fatality! We are the risen deity, the intersection of a dead yet living body! We live through imperfections, for we died to become holy!

We cannot be contained by the mouth of the grave. We are the willing slaves to the one who rose from the garden cave.

We have passed through death to new birth.

We gave the grave to the earth, and we claim today the cross’ worth! The body of his rising!

We are the risen church.

Christ is Risen. Amen?

Kindness vs. Ugliness

 

 

“More people have been brought into the church by the kindness of real Christian love than by all of the theological arguments in the world, and more people have been driven from the church by the hardness and ugliness of so-called Christianity than by all the doubts in the world.”
-William Barclay

“Your love for one another will prove to the world that you are my disciples.” John 13:35 (NLT)

—–

Agree or Disagree? Are our theological arguments worthwhile conversations, or do non-followers of Jesus view that as disunity?

Quote of the Day: Christian Goal

“How do I want to be remembered?  Not primarily as a Christian scholar but rather as a loving person.  This can be the goal of every individual.”

Elton Trueblood

“Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other.”
Romans 12:9-10 (NLT)

(HT Paul)

What would you say is the goal of a Christian? What is your pursuit to be remembered by?

5 Church Communications People You Should Be Following

Today I aim to connect church communications people with one another.  This is a broad field and looks different in each church, but plays an important role in getting out the name of Jesus. Check out this list below…

 

 

 

5 Church Communications People/Groups To Follow:

 

1.) Church Marketing Sucks

Even if you are offended by their URL, you will quickly find that their content is extremely helpful for spurring your communications forward.  In fact, their mission is to “to frustrate, educate and motivate the church to communicate, with uncompromising clarity, the truth of Jesus Christ.” And they do just that.

Twitter link – Church Marketing Sucks

2.) Tim Schraeder

Tim is the Director of Communications at Park Community Church and a co-director (along with Justin Wise who is also worth a follow) of the Center for Church Communication.  I found his blog post titled, “What Is a Church Communications Director” to be a helpful resource for any person involved with church communications.

Twitter link – Tim Schraeder

3.) Kem Meyer

Kem is the Communications Director at Granger Community Church and advocates for “Less Clutter” & “Less Noise”. She even wrote a book about it, with the tagline, “Beyond Bulletins, Brochures, and Bake Sales”.  You can read the cliffnotes to her book here (which I think will spur you on to buy her book!).  Kem is great and worth a follow.

Twitter link - Kem Meyer

 

4.) Brandon Cox

Brandon is the communications director for Saddleback Church (Rick Warren’s church) in California.  He is also Read More »

Make Me a Follower

To be a follower of Christ is to be devoted.  To be someone who is passionate about the Kingdom of God.  To be someone who loves with every part of his or her heart.

To be a follower of Christ is to be a disciple.  To be constantly filling their cup, believing you are their strength.

So Lord, we ask to be replenished by your Spirit as we gather together in community.

We ask that you would meet with us in our solitude, that we might hear your gentle voice that calms our storms.

Lord, we ask you to make us your followers.

“Teach me to follow your decrees, O LORD; then I will keep them to the end.” (Ps 119:33)

“I have taken an oath and confirmed it, that I will follow your righteous laws.” (Ps 119:106)

We desire not to give into the other gods in our lives, but to be sold out to your way.  We want to exalt your holy name above everything else and be dedicated to your cause of redemption.

Make your love contagious in us, as we love our world.

Amen.

 

[This is a corporate prayer reading from 2010. Feel free to download the word .docx file and use it for free - for anything.]

Rally to Maintain Division!

Yes, you read that correctly.

This is the Rally to Maintain Division.

You see, a FORMER favorite author of mine, Rachel Held Evans, is pulling together Christians from every “sect”  of our faith to try to unite us all in Christ.  Now this seems great to most Christians.  But I LOVE division. No, not the kind of division that respects people for their theological differences; the kind that helps beat up our brothers in Christ.  The kind of Christianity that says, “I’m right, you’re wrong, now get out of my church.”

So maybe you heard about Jon Stewart’s “Rally to Restore Sanity” last October. Just as soon as Jon Stewart made his announcement, Stephen Colbert came back with his announcement for his “Rally to Restore Fear.”  His desire was to restore fear back into American politics.  And 200,000 people showed up on the Washington mall.  And Stephen won. For sure.

So now that Rachel Held Evans has publicly admitted to stealing this idea and putting a “Christian” spin on it, I am the Stephen Colbert to her cause. She thinks she is doing us all a favor by trying to unite us.  Well I call her bluff.  And even if I’ve recommended everything she has ever written before, I am now calling ALL of us as Christians to KEEP THE HATE ALIVE! (*Insert rally chant*)

Oh. I should also mention she is doing this entirely for selfish purposes.  She says she is raising money for Charity: water to try to show we can put aside our differences to help people in need. But I’m sure it’s all a publicity stunt. It always is from people like her (*insert fabricated story about her*).  I think pulling our resources together to help people in need is ridiculous and that we should just argue about useless theology all day.

That’s a cause I could get behind.

And thus the birth of the Rally to Maintain Division.

See the pictures below and further instructions:

“Predestined to have a choice?”

So much easier than healthy dialogue.

“Next time you think about accepting someone for their differences, be sure to smack yourself in the face and proceed to insult them for their faith.”

New sweatshirt I custom made: “God Doesn’t Like You!”

On sale now!

“There’s No UNITY in CommUNITY, but there is a ME in team.”

You just have to rearrange the letters and it’s all about ME!

Jesus said to love your NEIGHBOR, but nothing about the guy two doors down.

I’m a conservative. You’re a liberal. Let’s yell at each other.

Liturgical churches don’t really worship. Contemporary churches are all just a big show.

Other notable mentions:

Jesus is a Democrat. (or a Republican…whichever one drives you more crazy…but he is definitely in a political party).

Let’s go back to the good ole days…when people didn’t use drums to “praise God” and the organ cost more than most homes. Worship wars must live on!

“I Use Controversy To Stir Up Dissension”

“Denominations Are Useless”

“Christians Are Crazy”

So here’s your instructions:

1.) Post your own picture of how you are Rallying to Maintain Division. Or write something in the comments about how we can keep division alive!  This is the best cause I’ve ever been a part of.

2.) Write your own response of how we can keep division alive. Either in the comments here, your own post, or on facebook or twitter.  This needs to go viral.  This is the most important cause you could ever be a part of.

3.) Share this post with friends. Let’s get everyone involved in this.

4.) If you are a complete nut job and think Christians should pull together to battle injustice, love others, and show Christ to people, then go give to Charity: water. But only if you are crazy.

But if you are with me in battling against crazy liberal-conservatives like Rachel Held Evans, then join the battle!

#MaintainDivision

http://www.taintedcanvas.com/rally-to-maintain-division/

 

Disclaimer:

I feel inclined to add that this is all a big joke.  This is satire and meant entirely for fun. It is never a good idea to not be unified. So let’s keep this light-hearted and fun. Thanks!

Why Support Social Justice (& 2 Problems As Well…)

I read this extremely helpful article from Scot McKnight posted at the Catalyst Blog.  He is the most popular Christian blogger on the planet and I am SO thankful for his voice.

I will just add a quick note beforehand – I know how the words “social justice” can really fire up Christians, so my only request is to read this with an open mind, no matter where you stand on those two words.  I really appreciated these words from Scot.

Check it:

Where Justice is Most Just

By Scot McKnight

Before I make my point, a sketch of our context. There have been three major shifts in the last fifty years for contemporary evangelical Christianity: worship shifted from hymns and choirs to worship bands, denominational affiliation continues to be less and less of a factor, and justice ministries have consumed more and more of the budget. Fifty years ago many, if not most, non-mainline American churches avoided social justice. In fact, a pervasive thought was that social justice meant social gospel, and social gospel meant liberalism, and that meant “Don’t even begin to think about it!” But that’s behind us now.

However we explain this shift in interest in social justice, it can be connected to both sides of the political spectrum, both to the moral majority movement and to strong voices like Jim Wallis. What is not in dispute is that young Christians believe social justice is inherent to the Christian task and to leadership.

I’d like to suggest that part of the rediscovery of justice in our churches finds profound biblical support, not the least of which is a string of passages in the Gospel of Luke. Without discussing each, I will mention them, and then I want to offer a strong warning. If you sit down with your Bible and read carefully through this set of passages you will be driven to the conclusion that justice was at the heart of Jesus’ mission. Read Luke 1:46-55, commonly called the Magnificat; then Luke 1:67-79, the Benedictus; then Luke 3:10-14, where John the Baptist explains what repentance looks like at the practical level. These three texts and persons had a profound influence on Jesus because they were God’s chosen instruments to prepare the way for Jesus. Each of them sees the day when God’s kingdom will break into history and one of the central themes will be justice – and that means economic transformation. Oppression will end for the poor.

Now to Jesus. Jesus’ first sermon in his hometown synagogue, in Nazareth, involved quoting lines from Isaiah 61 that define the ministry of Jesus as preaching the gospel to the poor (Luke 4:18-19). Then in the opening lines to Jesus’ most famous sermon, called the Sermon on the Plain/Mount, Jesus turns society inside out by setting out a vision of just relations (Luke 6:20-26). Finally, when John is in prison and wondering if he will ever be set loose, he sends messengers to Jesus to see if Jesus is after all who he (John) thinks he is. Jesus’ response appeals to passages in Isaiah 29, 35 and 61 and once again he sees his mission as reshaping society in just ways. Namely, the formerly excluded will now be at the table. Justice from Mary to Jesus and John: it’s all over the Gospels.

But a warning. I am 100% on board about social justice and I’m thrilled to see so many churches and especially young leaders take up the kingdom vision of Jesus. And I am thrilled so many leaders are leading the charge by directing focus on helping the poor and providing water and forming disciples as those who do justice.

But I see two problems, and I’m asking you to consider carefully and prayerfully these two problems. First, for too many, social justice means voting for the right party. The economy is part of social justice, and our national debt mortgages away the future of our children and grandchildren. Many want to fight it. And healthcare is a concern for many of us, and fighting for the rights of everyone to have adequate healthcare is a noble cause for followers of Jesus. And international poverty and slave trading and healthy water and food … all genuine Christian concerns directly connect-able to the kingdom vision of Jesus.

But I see an increasing number of followers of Jesus who think this means getting involved in the bureaucracy of governments and politics in order to bring about these noble goals. In fact, at times – and we will see this all over again by the end of the year when elections begin to heat up – one wonders if our hope, our eschatology, is an eschatology of politics. Is the way to change the world into a more just world through political platforms?

I ask you to consider this: How did Jesus change the world? Did he go to Jerusalem or Rome and protest? Did he advocate for a different king on the throne in Jerusalem or push for a new Caesar? I ask these questions because I know their answers are No.

Which leads me to my second problem, and it answers the first problem: the place for Christians to advocate for change is the local church.

Those six passages I mentioned above in the Gospel of Luke come to their fitting conclusion in Acts 2:42-47. In that small Jerusalem community justice was embodied and a new society was created. I want to suggest to you that this is our vision.

Let us work for justice, but let us embody that vision in our local church, let us do justice by taking care of the poor in our church and then the local justice spread that into our local community and world. Justice is most just when it is established by followers of Jesus in just communities of Jesus.

SCOT McKNIGHT is a professor at North Park University in Chicagoland. He’s also the most popular Christian blogger in the world. You can read more of his insights at JesusCreed.

To see the original post, click here.

Agree? What do you think about the two problems Scot proposes with social justice?